Jesus met the woman at the well story

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Aell well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?

Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you stlry water. Storg do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it? The water that I will give will become in them a spring of water gushing up to eternal life. What you have said is true! Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem.

Met the woman well story at the Jesus

You worship what you do not know; we worship what we know, for wiman is from the Jews. But the hour is coming, and is now here, when th true worshippers will worship the Sory in aat and truth, for the Father seeks such as these to worship him. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows. And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen In John 4the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story. To make the allusion even more explicit, John 4: We are told that the woman has previously had five husbands, and that the man whom she now has is not her husband.

Unless Samaritan law was very different from Jewish law, and their culture likewise radically different, there is no possibility that this meant that the woman had divorced five men.

The sweet of the incorrect Samaritan woman rhe the well, complained only in the Top of Choice, is a dogging one, full of many years and probably lessons for us leave. And because of his fingers many more became consultants.

Women could not initiate divorce in Judaismand Jeus this patriarchal cultural context, a woman who divorced a couple of husbands would not be likely to be mdt as the wife of yet another. Are we to imagine either that several husbands woamn divorced the woman, or more plausibly, that the woman has been widowed multiple times? An even closer parallel to John 4 is in the Book of Tobit Tobit 3: The story suggests that a serial widow may struggle to remarry—a man might fear that some curse or demon was associated with her, and that his own life would be at risk if they wed.

Such beliefs would of course leave the woman in a more vulnerable position, though she might still become a concubine. It must be pointed out as well that neither divorce, remarriage, nor concubinage were considered immoral in this time period, and so the widespread slandering of the Samaritan woman from the story, so popular in sermons, is inappropriate.

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